The stories of Elijah run the 13 tribes of Israel as do the stories of Elisha. There's some interesting correspondance between the two.
| Tribe | Story | Scripture | Notes |
|---|---|---|---|
| Judah | Predicts 3.5 years of no rain |
10 First Kings 17:1 |
Judah has to do with looking forward or planning ahead. To say there won't be rain for three and a half years is within Judah's pattern. |
| Reuben | Fed by ravens at the brook |
10 First Kings 17:2-7 |
Reuben has a theme of secrets, privacy or intimacy. In this story Elijah has a hideout, a secret place, where ravens bring him food. |
| Gad | Widow's bread |
10 First Kings 17:8-16 |
Elijah is sent to a far place, Sidon. Going is a Gad theme. Once there, Elijah is fed by a widow who does not run out of flour with which to make bread. Gad's item in the tent is the table of shewbread. |
| Asher | Widow's oil | Oil goes with Asher, his item in the tent is the lampstand. Here it's the widow's oil that does not run out all the time of the famine. That the one story intertwines the bread and oil, Gad and Asher, is normal. The two are sons of the same mother and share other places in the grid, such as the two clauses in the second commandment. |
|
| Naphtali | Widow's son raised |
10 First Kings 17:17-18:0 |
The story of raising the dead son goes with Naphtali in that it is a sign to the woman that Elijah is a prophet. Normally I would think resurrection relates to Manasseh, but here the point seems to be that the woman believes Elijah after this miracle because it was evidence or proof or a sense or label for something she otherwise could not know for sure (that he was a true prophet), which is a Naphtali concept. Along these lines, Naphtali's spiritual gift in First Corinthians 12 is miracles. |
| Manasseh | Mt. Carmel |
10 First Kings 18:1-40
|
The burnt sacrifice on Mt. Carmel goes fine with Manasseh, whose item at the tabernacle is the altar of burnt offering. Also, the double 50 goes really well with Manasseh, the United States, the double portion holder. This too explains, in part, why there's so much text on this tribe. |
| Simeon | Rain clouds |
10 First Kings 18:41-19:0 |
Simeon's step on the day of atonements is the point where incense is used to make a cloud in the holy of holies. In this series Simeon aligns with the storm clouds that brought rain to break the famine. Also, counsel is a theme with Simeon. In this story Elijah advises Ahab to get down to low ground before the storm begins and everything turns muddy and becomes impassible. Also, Elijah prayed seven times before the rain cloud came. Simeon is the seventh tribe. So on the seventh time we have a rain cloud, on Simeon we have a rain cloud. This little notation of "seven times" helps confirm the alignment, especially given the temptation to somehow move Manasseh back on the raising of the widow's son. |
| Levi | Mt. Horeb |
10 First Kings 19:1-20:0
|
Elijah goes to Mt. Horeb. Levi became Switzerland, with the Swiss Alps, so the idea of the mountain fits Levi. Elijah is also brought some food by an angel, which goes along with Levi as the one who receieves the offerings for his service. Elisha comes on board to assist Elijah. This is like the Levites who assist the priests. |
| Issachar | War with Aram |
10 First Kings 20:1-21:0
|
In this passage an unnamed prophet warns the king of Israel three different times about the plans of the opposing army. It's always been odd the way the narrative switches from amazing things happening with Elijah to this passage with similarly amazing prophetic events, but where the prophet is not named. A similar event happens later in Second Kings, on the Issachar step in Elisha's list, and we're told that unnamed prophet is Elisha. That means the unnamed prophet is this passage is Elijah. Why the lack of name or recognition exists here on an Issachar story is not clear to me, but may turn out to be a key insight into Issachar. Otherwise the theme may be that war is hard work, and Issachar is the tribe that best carries the idea of hard work or burdens. The second part to this passage involves another prophet being struck by someone in order to go deliver a word to Ahab. In the list of elder prerequisites the idea of not being quick to strike goes with Issachar. |
| Zebulun | Naboth's vineyard |
10 First Kings 21:1-22:0
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Stealing inheritance. |
| Joseph | Lying spirit |
10 First Kings 22
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| Benjamin | Consulting Lord Zebub |
11 Second Kings 1:1-2:0
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| Dan | Parting the Jordan |
11 Second Kings 2:1-14
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Parting the water, like happened in Dan's plague on Egypt, is a good Dan theme. Also, the mantle fits Dan well since his tabernacle item is the robe worn by the high priest. |
| Tribe | Story | Scripture | Notes |
|---|---|---|---|
| Judah | Heals water and land |
11 Second Kings 2:15-22
|
In Elijah's list the Judah story was predicting 3.5 years of famine for lack of rain. Here in Elisha's story for Judah the water and land is healed. This might intended to be seen as a reversal of sorts. Not exactly sure why this is Judah theme, but Jericho as a place probably does go with Judah in an important way given the way the two align in the taking land narrative in Joshua. |
| Reuben | Bears |
11 Second Kings 2:23-3:0 |
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| Gad | War with Moab |
11 Second Kings 3:1-4:0
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| Asher | Widow's oil |
11 Second Kings 4:1-7 |
Oil basically always goes with Asher. The widow's oil story in Elijah's list also went with Asher as it does here. |
| Naphtali | Woman's son |
11 Second Kings 4:8-37
|
In Elijah's series the Naphtali story was raising the dead son, here in Elisha's series it's the same kind of story again. |
| Manasseh | 100 prophets fed |
11 Second Kings 4:38-5:0
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In Elijah's list the passage that matches Manasseh includes the time when Obadiah fed 100 prophets, 50 each in 2 caves, with bread and water. Here in Elisha's list the story that goes with Manasseh is the miraculous feeding of 100 prophets. |
| Simeon | Naman's leprousy |
11 Second Kings 5:1-6:0
|
The seven times probably tells us where we are in the tribal list. Also, washing in water goes with Simeon, whose tabernacle item is the basin of water. Also, Naman is counseled to wash, and when he does not want to, his servants give him further counsel to just go ahead and do it. Counsel is a Simeon theme. This washing probably goes along with Simeon's rain cloud from Elijah's list. Combining the two we're being told that the rain storm was washing something, like leprousy, away. |
| Levi | Axhead floats |
11 Second Kings 6:1-7 |
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| Issachar | Battle with Aram |
11 Second Kings 6:8-23
|
Elisha tips the king off not once or twice about the location of Aram's army. This is the same thing the unnamed prophet did three times for the king of Israel in the story matching Issachar in Elijah's list. Here we're also told that this unnamed prophet is actually Elisha, which means the unnamed prophet doing the same things in Elijah's list is actually Elijah. |
| Zebulun | Seige |
11 Second Kings 6:24-7:20
|
Earlier the story for Zebulun was Jezebel having Naboth killed so Ahab could take Naboth's vineyard. Here there's a famine and some woman complains such that the king wants to hold Elisha responsible and kill him. In both accounts there's a woman and the king who does not have what he wants, either because it does not belong to him or because there's a famine. In this story, related to Zebulun, is the temptation to steal the plunder. Stealing is a Zebulun theme, his commandment being do not steal. Also, at the end of the story, the king's aid is trampled under foot and dies. On the body of christ Zebulun is one of the feet. |
| Joseph | Inheritance |
11 Second Kings 8:1-6 |
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| Benjamin | Sick |
11 Second Kings 8:7-9:0
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In the Benjamin story in the Elijah list the issue is whether someone is going to recover from their sickness. So some details are repeating here again. |
| Dan | Anointing of Jehu |
11 Second Kings 9:1-13
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In the previous list Elisha received Elijah's mantel when the narrative arrived at the tribe of Dan. Here it's the annointing of Jehu. Why exactly this goes with Dan is not clear to me, but the similarities of the two passages are obvious and the earlier passage included the crossing of the Jordan which is a clear Dan theme. |
On the whole these two lists are great, but further study is needed to flesh out some of the meaning and implications of the matches.