Jesus Is

Judah is the image of the invisible God. Judah is usually independent of the other tribes, and thus usually unseen to the rest.

Reuben is the firstborn of every creature. This match is easy since Reuben is Jacob's firstborn son.

Gad lands on creator of sky and land. This may speak to the dominion of Gad. Spanish and Portuguese combined is spoken by over 700 million people, the largest group of phonetic language speakers.

Asher picks visible and invisible. Asher's article in the tent is the candle, which gives light, or allows darkness when not lit.

Naphtali is the various thrones and powers. Germany was one of the last modern European nations to combine into a single country, being divided in many different dominions even into the late 1800s.

Manasseh often reflects the whole. Here all the thing ever created is the whole.

Simeon is before all things. Unclear why, or even what this might mean. This statement seems to contradict or be redundant with later statements landing on Zebulun and/or Joseph. So perhaps there's a better way to translate this phrase.

Levi is sustainer of all things. Levi is like "glue." Levi is the camp in the middle of the other tribes when in the wilderness. The glue if you will. He was also city states spread throughout the rest of the tribes.

Issachar is the head of the body, which is the church. This agrees with the mapping between the Parts of the Body of Christ in First Corinthians 12 that also puts the head of the body on Issachar.

Zebulun is before all things. In general Zebulun has a theme of origins or foundations. He is the foundation and "rigging" that holds up the tent. Zebulun, as Greece, is the origin of democracy. He's the Inspection Gate, the place with the historical or genealogical records, the history or origins of things. Another modern example is the way he is the first nation in the opening ceremony of the Olympic Games.

Joseph is the firstfruits of the resurrection of the dead, that in all things he might be first. The firstfruits would normally go with Naphtali, since that is his holiday, though in the use of the term it's the firstfruits of the resurrection. Elsewhere in the grid resurrection is a theme that lands often on Joseph and/or Manasseh. Also, the use of "all things" here may fit Joseph, since like Manasseh, he's a microcosm of the whole.

Benjamin is the one it pleases God to complete all things in. Benjamin is the youngest of the brothers and the last to acknowledge Jesus. As Paul says in Romans, when Benjamin comes around it will mean nothing short of the resurrection of the dead. In other words, he is the last or the completion of what God's been doing for a rather long time.

Dan is the reconciliation of everything. As judge Dan has the general theme of doing the accounting for things, whether good or bad. Here is the reconciler, which might just mean he's entrusted with the accounting of the reconciliation of things.